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Aesthetics, Afferent Processing Mechanisms, and the Categories of Conflation

There is an aspect to aesthetics that takes it beyond the bounds of coherent conceptual analysis. It shares this characteristic with consciousness itself. There is something about aesthetic experience that evades objective study and yet it is immediately accessible and experienced by all – Nobody needs to be taught what it is to appreciate or sense pleasure in things or to understand the apportioning of ‘beauty’ to certain objects of experience. The sense of the aesthetic seems to emerge, as does consciousness, without fail and without any prompting or training for all human individuals.

What is the intrinsic nature of Read on. . .

Dynamics in Action by Alicia Juarrero: Hermeneutic Wholes?

Section 1 of 4 – Ali the particle physicist: “covering-laws” and the hermeneutic approach

Consider Ali, the particle physicist. Unlike a physicist in the real world, he has no concept of the contained entity we call “the atom”. Imagine that Ali has identified and interpreted the dynamic interactive characteristics of subatomic particles, and yet still knows nothing of the existence of atoms. He informs us that these previously unknown mechanisms underlying subatomic dynamics are very complex. Despite having no knowledge of the atom, he is able to deduce that things called “atoms” might exist under certain specific dynamic subatomic arrangements. Read on. . .

What is knowledge? – Answers by Edna the alien and Massimo Pigliucci

What is knowledge? Knowledge can be defined as a type of information construct that has evolved from a reflective discourse with the environment such that it enables the extension of that construct’s temporal existence through its functions and actions. Consequently, knowledge is not limited by mental activity – It is not the preserve of human thinking, neural mechanisms, intelligence, or understanding.

[Read this post, ‘What is Knowledge?‘ as a pdf Read the ‘Edna the Alien’ thought experiment as a pdf Read the “What is Knowledge” dialogue between Mark Pharoah and Massimo Pigliucci as a pdf]

In contrast, this is what Read on. . .

The Hierarchical Theory of Moral Philosophy and how it relates to Efferent Neural Information Processing

Abstract: Hierarchical Systems Theory dictates a particular theory of moral philosophy. This hierarchical moral philosophy provides a link with the evolution of efferent information processing. In other words, the key to this theory of moral philosophy is in the proposition that connects morality with those neural mechanisms and processes that assimilate, evaluate and determine behavioural action – there is an hierarchical structure to an evaluative process ranging from innate behavioural needs to conceptually grounded ideologies, which in their totality, come to determine what actions are best suited to what purpose.

Read ‘The Hierarchical Theory of Moral Philosophy and how Read on. . .

Hierarchical Construct Theory vs Dispositional Higher-Order Thought theory of consciousness

ABSTRACT: Through the utilization of a descriptive illustration and detailed referencing of Carruthers (2000 – Phenomenal Consciousness), a comparison of Hierarchical Construct theory (2007 – On the Origins of Life, Consciousness, and Personal Identity) with Dispositional Higher-Order Thought theory of consciousness identifies and reinforces their complementary status. However, this also determines some key distinctions, particularly with regard to the conclusions each make regarding the mentality of animals and the autistic, and regarding the moral consequences of these conclusions. Read ‘Hierarchical Construct Theory vs Dispositional Higher-Order Thought theory of consciousness’ as a PDF

Hierarchical Construct theory (HC theory) (Pharoah, 2007) and Read on. . .

Phenomenal vs Noumenal Consciousness and the problem of Personal Identity

If there is Phenomenon of conscious experience, what could Noumenal Consciousness be?

ABSTRACT: The phenomenon of our experience is the property we identify as consciousness, which is why a reductive explanation of phenomenal experience would seem to explain consciousness – Indeed, Chalmers (1995) has described the ‘hard problem of consciousness’ as the problem of experience. However, the specificity of our conscious identity as distinct from conscious experience in general, tells us that following a reductive explanation of phenomenal experience, questions must remain regarding personal identity and why each of us happen to be the individual we are, rather than anyone Read on. . .

The Emergence & the Evolution of Consciousness – Hierarchical Construct Theory

ABSTRACT: This philosophy article provides a reductive explanation of ‘phenomenal experience’ and in doing so, provides an explanation for the emergence and evolution of human consciousness. The explanation demonstrates compliance with philosophical criteria. It does this by describing and explaining the relationship between a hierarchy of complex constructs. In doing so, it closely relates the development of emergent mind states to the evolution of biological structure and behaviour. The article focuses on those aspects of the reductive explanation that provide insight into unique human characteristics, specifically in relation to social behaviours, emotion, the philosophy of language, and creativity. Finally, the Read on. . .